Wisata Batik Yogyakarta



Wisata batik adalah program terbaru yang akan dikembangkan oleh Pemerintah Kota (Pemkot) Yogyakarta di tahun 2010. Mengingat bahwa batik sudah diakui oleh UNESCO sebagai warisan budaya dunia maka pemerintah kota Yogjakarta mengembangkan pariwisata di wilayah yang sudah terkenal sebagai tempat produksi batik di Kota Yogyakarta. Salah satunya adalah Kampung Taman di Kecamatan Kraton.

Batik perlahan memang mulai diakui oleh dunia, wisatawan yang tertarik untuk mengenal lebih jauh tentang batik bukan hanya berasal dari mancanegara, tetapi juga wisatawan nusantara. Wisatawan dalam negeri juga meminati batik, jika berkunjung ke Yogyakarta mereka selalu mencari batik sebagai cenderamata, mereka biasanya mencari batik di Pasar Beringharjo, sebagai pusat penjualan batik. Nantinya ditempat-tempat wisata batik tersebut  para wisatawan akan diajak belajar membatik, dengan begitu diharapkan batik benar-benar menjadi ciri khas Indonesia kepada dunia.
 BATIK MILIK
 INDONESIA !!!!!!!!



 LINDUNGI BUDAYA KITA !!!
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Gallery tourism place in jogjaand central java



Pantai Parangtritis merupakan salah satu dari sekian banyak pantai selatan di pulau Jawa. Terletak di Kabupaten Bantul, sejauh ±30 ke arah selatan kota Yogyakarta. Pantai ini memiliki pemandangan yang indah, meskipun ombak disana ada kalanya cukup besar. Angin yang bertiup kencang pada musim-musim tertentu membuat pantai Parangtritis cocok sebagai tempat pelaksanaan festival layang-layang.
Terdapat mitos di pantai Parangtritis dimana adanya kerajaan Ratu Laut Selatan yang sejak dahulu memiliki hubungan dengan Sultan yang memerintah di Yogyakarta dan larangan memakai pakaian berwarna hijau ketika berada di pantai karena diyakini pakaian berwarna hijau merupakan warna kesayangan Ratu Laut Selatan.
Harga tiket masuk ke Obyek Wisata Pantai Parangtritis adalah sebesar Rp. 3.000,-/orang. Pantai Parangtritis dapat ditempuh dengan kendaraan umum seperti bus, travel, dan ojek atau kendaraan pribadi seperti mobil dan sepeda motor.
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Pesona kaliurang


Selain Wisata di Pantai, Jogjakarta memiliki wisata alam yang bernuansa pegunungan. Dengan menikmati suasana kaki gunung merapi, anda dapat merasakan kesejukan alam dan mata akan dimanjakan oleh pemandangan yang indah di daerah ini.


Kaliurang merupakan sebuah daerah di Utara Yogyakarta yang menjadi salah satu alternatif bagi anda yang sedang menikmati wisata di Jogja. Di daerah Kaliurang ini anda dapat menikmati pemandangan gunung merapi yang terlihat sangat jelas, selain itu juga anda dapat menikmati pemandangan kota Jogja, atau anda juga dapat menikmati hutan dan air terjun yang segar.

Mungkin inilah salah satu kelebihan yang dimiliki Yogyakarta sebagai kota wisata, karena memiliki suasana pantai dan pegunungan yang tidak terlalu jauh jaraknya. Dari Kota Jogja, anda dapat mencapai daerah Kaliurang dalam waktu 30 menit dengan menggunakan kendaraan pribadi dan 45 menit jika menggunakan kendaraan umum (bis atau mobil colt)

Fasilitas dan Hiburan di Kaliurang
Untuk meningkatkan daya tarik wisata datang ke daerah ini, maka kaliurang memiliki sejumlah tempat rekreasi, diantarnya: Taman Bermain Anak – Anak, Arena Hiburan Telaga Putri, Menara Pandang yang dapat menikmati gunung merapi dari dekat, Kereta Kelinci untuk berkeliling sambil menikmati daerah kaliurang yang sejuk dan segar, serta dilengkapi dengan sarana hotel dan penginapan yang terjangkau.

Makanan Khas
Setelah anda menikmati indahnya daerah kaliurang, anda jangan terburu - buru pulang ke kota Jogja sebelum


membeli oleh -oleh. Apa saja yang anda bisa dapatkan khas di kaliurang ini?? Makanan ciri khas di daerah ini adalah tempe jadah. Tempe disini berupa tempe bacem yang sangat manis, dipadu dengan jadah yang berasa gurih, serta dibungkus daun pisang. Sehingga jika di makan secara bersamaan, maka akan serasa menyatu rasa gurih dan manis, apalagi jika dimakan selagi panas. hmmm...

Untuk dapat menikmati makanan tempe jadah ini, tidaklah terlalu mahal. Harga dari tempe jadah ini berkisar 5rb - 20rb tergantung paket (maksud paket adalah 5 tempe dan 5 jadah) atau bisa paket 5 tempe 10 jadah, sesuai selera kita.


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Malioboro Gallery

Malioboro 2001 Malioboro 1800.Nama Malioboro berasal dari bahasa Sansekerta yang berarti karangan bunga. Konon, jalan ini memang selalu dipenuhi bunga saat perayaan atau upacara tertentu. Malioboro 1980. Suasana kuno Malioboro masih terasa dengan masih berdirinya gedung-gedung dan bangunan tua peninggalan jaman Belanda. Malioboro 2000. Renovasi gedung-gedung baru membuat romantika Malioboro kuno makin tak terasa. Malioboro kini adalah Malioboro yang modern dan semrawut. Tapi Malioboro tetap saja membuat rindu.


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SEJARAH GUNUNGKIDUL


Anda warga Gunungkidul atau tertarik dengan pesona Gunungkidul, sebaiknya mengetahu sejarah singakat Gunungkidul. Menurut sejarah, Gunungkidul diawali dengan adanya sebagian pelarian dari Kerajaan Majapahit yang kemudian menetap di Gunungkidul. Diawali dari wilayah Pongangan Nglipar dan Karangmojo, maka perkembangan penduduk di Kabupaten Gunungkidul pada waktu itu cepat di dengar oleh Raja Mataram Sunan Amangkurat Amral yang berkedudukan di Kartosuro.
Utusan dari Kartosuro
Pada saat itu Sang Raja langsung mengutus Senopati Ki Tumenggung Prawiropekso agar membuktikan kebenaran berita tersebut. Setelah datang ke Gunungkidul, ternyata benar bahwa di Gunungkidul telah banyak dihuni orang-orang pelarian dari Majapahit, antara lain Ki Suromejo.
Terbunuhnya Ki Suromejo
Tumenggung Prawiropekso kemudian menasehati pada Ki Suromejo untuk meminta ijin dulu dengan Raja Mataram di Kartosura, karena daerah ini termasuk wilayah kekuasaan Raja Mataram. Namun tidak digubris, sehingga menimbulkan perselisihan. Perselisihan itu menyebabkan Ki Suromejo dan keluarganya, yaitu Ki Mintowijoyo, Ki Poncobenawi, Ki Poncosedewa (anak menantu) terbunuh, dan Ki Poncodirjo akhirnya menyerahkan diri.
Oleh Pangeran Samber Nyowo, Ki Poncodirjo diangkat menjadi Bupati Gunungkidul I, namun tidak lama menjabat. Dikarenakan adanya penentuan batas daerah Gunungkidul antara Sultan dan Mangkunegaran II pada tanggal 13 Mei 1831, maka Gunungkidul yang dikurangi Ngawen sebagai enclave Mangkunegaran telah menjadi daerah kabupaten.
Peprentahan Projo Kejawen
Menurut buku “PEPRENTAHAN PROJO KEJAWEN” karangan Mr.Raden Mas Suryadiningrat, berdirinya Kabupaten Gunungkidul yang telah memiliki sistem pemerintahan itu, ternyata bersamaan dengan tahun berdirinya daerah-daerah lain di wilayah Yogyakarta, yaitu setahun setelah selesainya perang Diponegoro. Perbedaan yang ada hanyalah untuk pemberian sebutan kepada para pengageng atau penguasa, seperti untuk daerah Denggung yang sekarang Sleman, kemudian daerah Kalasan serta daerah Bantul dengan sebutan Wedono Distrik, sedang untuk wilayah Sentolo dan Gunungkidul dengan sebutan Riyo.
Dari : mbah sunar di Wonosari.com
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SEJARAH Wayang di Indonesia





wayang berasal dari kata wayangan
yaitu sumber ilham dalam menggambar wujud tokoh dan cerita
sehingga bisa tergambar jelas dalam batin si penggambar
karena sumber aslinya telah hilang
(yang ngilangin bukan saya, lhoo . . . :-) :-) )

di awalnya, wayang adalah bagian dari kegiatan religi animisme
menyembah 'hyang', itulah inti-nya
dilakukan antara lain di saat-saat panenan atau taneman
dalam bentuk upacara ruwatan, tingkeban, ataupun 'merti desa'
agar panen berhasil atau pun agar desa terhindar dari segala mala
(masih ingat lakon 'sudamala', kan?)

di tahun (898 - 910) M wayang sudah menjadi wayang purwa
namun tetap masih ditujukan untuk menyembah para sanghyang
seperti yang tertulis dalam prasasti balitung
sigaligi mawayang buat hyang, macarita bhima ya kumara
(terjemahan kasaran-nya kira-kira begini :
menggelar wayang untuk para hyang
menceritakan tentang bima sang kumara)

di jaman mataram hindu ini,
ramayana dari india berhasil dituliskan dalam bahasa jawa kuna (kawi)

pada masa raja darmawangsa, 996 - 1042 M
mahabharata yang berbahasa sansekerta delapan belas parwa
dirakit menjadi sembilan parwa bahasa jawa kuna

lalu arjuna wiwaha berhasil disusun oleh mpu kanwa
di masa raja erlangga

sampai di jaman kerajaan kediri dan raja jayabaya
mpu sedah mulai menyusun serat bharatayuda
yang lalu diselesaikan oleh mpu panuluh
tak puas dengan itu saja,
mpu panuluh lalu menyusun serat hariwangsa
dan kemudian serat gatutkacasraya

menurut serat centhini,
sang jayabaya lah yang memerintahkan menuliskan ke rontal
(daun lontar, disusun seperti kerai, disatukan dengan tali)
di jaman awal majapahit wayang digambar di kertas jawi
(saya juga tidak tahu, apa arti 'kertas jawi' ini )
dan sudah dilengkapi dengan berbagai hiasan pakaian

masa-masa awal abad sepuluh
bisa kita sebut sebagai globalisasi tahap satu ke tanah jawa
kepercayaan animisme mulai digeser oleh pengaruh agama hindu
yang membuat 'naik'-nya pamor tokoh 'dewa'
yang kini 'ditempatkan' berada di atas 'hyang'

abad duabelas sampai abad limabelas
adalah masa 'sekularisasi' wayang tahap satu
dengan mulai disusunnya berbagai mithos
yang mengagungkan para raja sebagai keturunan langsung para dewa

abad limabelas adalah dimulainya globalisasi jawa tahap dua
kini pengaruh budaya islam yang mulai meresap tanpa terasa
dan pada awal abad keenambelas berdirilah kerajaan demak
( 1500 - 1550 M )

ternyata banyak kaidah wayang yang berbenturan dengan ajaran islam
maka raden patah memerintahkan mengubah beberapa aturan wayang
yang segera dilaksanakan oleh para wali secara gotongroyong
wayang beber karya prabangkara (jaman majapahit) segera direka-ulang
dibuat dari kulit kerbau yang ditipiskan
(di wilayah kerajaan demak masa itu,
sapi tidak boleh dipotong
untuk menghormati penganut hindu yang masih banyak
agar tidak terjadi kerusuhan berthema sara . . . )
gambar dibuat menyamping, tangan dipanjangkan,
digapit dengan penguat tanduk kerbau, dan disimping

sunan bonang menyusun struktur dramatika-nya
sunan prawata menambahkan tokoh raksasa dan kera
dan juga menambahkan beberapa skenario cerita
raden patah menambahkan tokoh gajah dan wayang prampogan
sunan kalijaga mengubah sarana pertunjukan yang awalnya dari kayu
kini terdiri dari batang pisang, blencong, kotak wayang, dan gunungan
sunan kudus kebagian tugas men-dalang
'suluk' masih tetap dipertahankan,
dan ditambah dengan greget saut dan adha-adha

pada masa sultan trenggana
bentuk wayang semakin dipermanis lagi
mata, mulut, dan telinga mulai ditatahkan
(tadinya hanya digambarkan di kulit kerbau tipis)

susuhunan ratu tunggal, pengganti sultan trenggana, tidak mau kalah
dia ciptakan model mata liyepan dan thelengan
(joan crawford pun mestinya bayar royalti pada dia, nih !)
selain wayang purwa sang ratu juga memunculkan wayang gedhog
yang hanya digelar di lingkungan dalam keraton saja
sementara untuk konsumsi rakyat jelata
sunan bonang menyusun wayang damarwulan

jaman kerajaan pajang memberikan ciri khas baru
wayang gedhog dan wayang kulit mulai ditatah tiga dimensi
(mulai ada lekukan pada tatahan)
bentuk wayang semakin ditata :
raja dan ratu memakai mahkota/topong
rambut para satria mulai ditata, memakai praba
dan juga mulai ditambahkan celana dan kain
di jaman ini pula lah sunan kudus memperkenalkan wayang golek dari kayu
sedang sunan kalijaga menyusun wayang topeng dari kisah-kisah wayang gedog
dengan demikian wayang gedog pun sudah mulai memasyarakat di luar keraton

di masa mataram islam wayang semakin berkembang
panembahan senapati menambahkan berbagai tokoh burung dan hewan hutan
dan rambut wayang ditatah semakin halus

sultan agung anyakrawati menambahkan unsur gerak pada wayang kulit
pundak, siku, dan pergelangan wayang mulai diberi sendi
posisi tangan berbentuk 'nyempurit'
dengan adanya inovasi ini muncul pula tokoh baru :
cakil, tokoh raksasa bertubuh ramping yang sangat gesit dan cekatan

sultan agung anyakrakusuma, pengganti beliau, ikut menyumbang
bentuk mata semakin diperbanyak
dan pada beberapa tokoh dibuat beberapa wanda (bentuk)
setelah semua selesai dilaksanakan, diciptakan seorang tokoh baru
raksasa berambut merah bertaji seperti kuku
yang akhirnya disebut 'buta prapatan' atau 'buta rambutgeni'
(catatan hms :
mungkinkah ini ada kaitannya
dengan berdirinya voc di tahun 1602 ? )

berbagai inovasi dan reka-ulang wayang masih terus berlangsung
dari jaman mataram islam sampai jaman sekarang
a.l. dengan munculnya ide-ide 'nyeleneh' para dhalang
berbagai peralatan elektronis mulai ikut berperan
dalam tata panggung maupun perangkat gamelan
begitu pula dalam hal tata pakaian yang dikenakan
oleh ki dhalang, pesinden, maupun para juru karawitan



dalam hal skenario-nya pun senantiasa ada pergeseran
sehingga kini sudah semakin sulit dihakimi
mana yang cerita 'pakem' dan mana 'carangan'
(cerita tentang asal-usul semar, misalnya,
ada beberapa versi yang semuanya layak untuk dipelajari )
tapi siapa sih yang bisa disebut 'berwenang menghakimi' ?

walau demikian, garis besar struktur dramatika-nya agaknya relatif tetap
pathet nem, pathet sanga, lalu pathet manyura
relatif standar dan tetap
seperti juga mengenai inti filsafatnya sendiri :
wayang adalah perlambang kehidupan kita sehari-hari

di sunting dari : Cerita Wayang
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Gethuk, makanan khas Magelang, Jawa Tengah



Kota Magelang adalah sebuah kota yang penuh dengan berbagai kekayaan budaya dan kulinernya yang sudah terkenal hampir di seluruh di Indonesia. Salah satu kuliner khasnya adalah ‘gethuk’. Hampir semua orang pasti mengenal makanan ini. Tampilannya sangat menggoda. Biasanya gethuk berwarna coklat, hijau (pandan), merah muda, dan kombinasi putih dan coklat. Ada juga gethuk yang dibuat bulat – bulat hanya dengan campuran gethuk asli dan gula jawa, yang teksturnya lebih kasar daripada gethuk yang lain. Gethuk biasanya disajikan dengan parutan kelapa di atasnya, sehingga menambah cita rasa gurih. Rasanya yang sangat lezat membuat ketagihan orang yang memakannya.
Di setiap sudut Kota Magelang selalu ada pusat oleh – oleh yang di dalamnya pasti menjual gethuk. Tak heran jika Kota Magelang dijuluki sebagai Kota Gethuk. Ya, memang Magelang adalah satu wilayah yang mempunyai kebun singkong terluas. Dimana singkong merupakan bahan dasar pembuatan gethuk. Sehingga gethuk menjadi makanan khas Kota Magelang dan Magelang menjadi sentra pembuatan gethuk.
Gethuk di Magelang terasa berbeda dibanding gethuk yang lain, meskipun bahan dasarnya sama. Bahan – bahan pembuatan gethuk antara lain singkong yang sudah dikukus, gula pasir halus, margarine, vanili, dan bubuk coklat. Bahan – bahannya sangat sederhana bukan?
Langkah pertama membuatnya adalah menghaluskan singkong kukus, lalu dimasukkan ke dalam food processor dan ditambahkan gula, margarin, serta vanili. Setelah itu campuran digiling hingga tercampur rata. Langkah selanjutnya dalam membuat gethuk adalah membagi adonan menjadi dua bagian. Bagian yang pertama dibiarkan putih, sedangkan yang satunya dicampur dengan bubuk coklat. Kemudian adonan yang putih digiling tipis sekitar 3 mm, begitu juga adonan yang coklat. Berikutnya, adonan yang putih diletakkan di lapisan pertama, lalu ditumpuk dengan adonan coklat. Setelah itu, adonan tersebut ditekan sedikit sambil digulung dan dipadatkan. Untuk membuat gethuk yang berwarna hijau dan merah muda, cukup ditambahkan pewama secukupnya. alami maupun buatan tergantung pembuatnya. Untuk mendapatkan kualitas gethuk yang benar – benar bagus, setelah langkah terakhir, gethuk didiamkan sejenak baru setelah itu, gethuk dipotong-potong sesuai ukuran yang diinginkan.
Itu merupakan langkah terakhir pembuatan gethuk. Setelah itu, gethuk sudah bisa disajikan dengan taburan parutan kelapa di atasnya. Taburan parutan kelapa di atasnya membuat cita rasa gethuk lebih bevariasi. Kombinasi rasa manis dan gurih sangat merangsang lidah dan membuat ketagihan orang yang mencobanya. Teksturnyapun lembut dan halus, sehinggar memungkinkan semua usia dapat mengkonsumsi makanan ini.
Harga makanan ini sangat bersahabat, mulai clan Rp 5.000,- sampai Rp 10.000,00. tergantung porsi yang diminta. Porsi kecil, sedang, dan besar. Itu sebabnya, semua kalangan dapat menikmati gethuk.
Tidak banyak orang yang mengetahui asal – usul pembuatan gethuk di Magelang, tetapi kabarnya gethuk yang paling enak adalah gethuk yang dibuat oleh Mbah Ali Gondhok, sekitar tahun 1940-an. Kabar kenikmatan gethuk tersebut sudah tersebar sampai ke luar Kota Magelang. Setelah Mbah Ali meninggal, usaha pembuatan gethuk diteruskan oleh anak, cucu, bahkan sampai cicit-cicitnya.
Sekarang di Magelang telah banyak merek – merek gethuk terkenal. Namun, berbagai macam merek gethuk tersebut, adalah asli khas Kota Magelang. Masalah gethuk terenak saat ini, tergantung lidah masing – masing pengkonsumsinya. Apapun bentuknya, gethuk tetap menjadi makanan khas Kota Magelang yang mempunyai cita rasa tersendiri, yang mencerminkan kesederhanaan Kota Magelang yang selalu memukau setiap orang.
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DRAMA MERAPI

Setelah Gunung merapi erupsi ternyata belum berakhir drama-drama sang Merapi. awan hitam di langit, rintik hujan, suara-suara informasi dan raungan sirene berseliweran di pesawat HT (handy talky), serta wajah-wajah tegang para relawan, adalah indikasi bahwa sedang terjadi sesuatu di atas, yakni Gunung Merapi.

Banjir lahar dingin siap menerjang apa yang dia anggap menghalangi jalannya. ini musibah tapi tak sekedar musibah. air bercampur material dari Gunung Merapi datang, ini menjadi tontonan yang menarik yang sayang juga bila dilewatkan...

Sungai putih adalah salah satu sungai yang di lewati oleh banjir lahar dingin. karena banyaknya material yang dibawa dari puncak Merapi sungai ini meluap sampai ke jalan Jogja-Magelang di gempol, salam , Magelang. tidak cukup meluap ke jalan raya tetapi juga merendam beberapa rumah warga disekitar aliran sungai putih.
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Sekaten Ceremony Yogyakarta

The Sekaten Ceremony commemorates the birth of prophet Mohammad and is one of the most popularly celebrated festivals in Yogyakarta. The festival takes place in the month of Mulud in the Javanese calendar and it continues for one whole week. The Georgian calendar has it on the month of June.

Features of the Sekaten Ceremony, Yogyakarta:

- There is a special midnight parade in which the Royal Sevants or the Abdi Dalem marches from Ponconiti hall. They carry two sets of Gamelan that are called Kyai Nogowilogo and Kyai Gunturmadu. These Gaelans are considered to be sacred and people flock to hear the Gamelans being played at the Grand Mosque also known as the Masjid Agung. The two Gamelans are played simultaneously for seven long days and they are finally returned at Karaton. They believe that hearing the gamelans will bring them good luck and health. The parade that continues from the Palace to the Grand Mosque is colorful and vivacious and people line to watch the famous march.

- There are also performances of folksongs and traditional folk music held on the first day.

- Special food like Nasi Gurih and Endhok Abang especially for this special religious festival. Gunungan or rice mountains are also made at the termination of the ceremony. It is made of vegetables, peanuts, eggs, sticky rice and red pepper. This traditional dish is said to symbolize prosperity and the wealth of Mataram kingdom.

- A night fair is held at Alum Alun Utara for almost over a month. Native people as well as the tourists flock at this colorful fair.

- The Saketan festival finally culminates into the Gerebeg Mulud and this is characterized by a parade of the Palace Guard comprising of ten units.

If you are visiting Yogyakarta in June, you will enjoy watching the Sekaten Ceremony. The entire place is dressed up in a festive mood the parades and the night fairs will really bring you closer the local traditions and customs.

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Beringharjo, a Complete, Traditional Market in Yogyakarta


Beringharjo market becomes part of Malioboro that is worth visiting. This market has been center of economy activity since years ago and its existence has philosophical meaning. The market that had been renovated several times symbolizes stages of human life that is busily engaged in its economy fulfillment. Furthermore, Beringharjo is also one of the 'four in one' poles (consisting of South Square, Sultan Palace, North Square, and Beringharjo market) symbolizing economy functions.
The area where current Beringharjo market lies used to be forest of banyan trees. Soon after the foundation of Ngayogyakarta Hadiningrat Kingdom, i.e. in 1758, the area was used as a place for economy transaction by the people of Yogayarkta and its vicinities. Only hundreds years later, namely in 1925, the transaction place had a permanent building. The name 'Beringharjo' was given by Hamengku Buwono IX, meaning that the place where banyan tree (bering) used to grow is expected to bring welfare (harjo). Now, tourists define this place as an enjoyable shopping place.
The front part and the western part of the market are the right places to find delicious traditional snacks. At the north side of the front part, you will find round brem (a kind of snack made from the extract of fermented tubers) that is softer than that of Madiun city and krasikan (sweet cake made from glutinous rice and palm sugar). In the south part, you will find bakpia cake filled with mung bean that is sold warm and wet snacks such as hung kwe and nagasari. Meanwhile, at the back part, usually they sell durable snacks such as ting-ting made of caramel mixed with peanut.
If you want to buy batik, Beringharjo is the best place because of its complete collections; ranging from batik cloth to batik clothes made of both cotton and silk materials, with the prices ranging from tens thousands to a million. Collection of batik cloth is available in west and north parts of the market, while batik clothes collection is available almost everywhere in the west part of this market. In addition to batik clothes, the west part of the market also offers traditional clothes: surjan, blangkon, and sarong both woven and batik printed ones. Sandals and bags sold at reasonable prices are available around the escalator of the west part of the market.
Stepping upstairs to the second floor, you will smell the aroma of Javanese herbs. Herbs such as turmeric that is usually blended with tamarind to produce special drink and temulawak to make bitter drink for medication purpose are sold here. Spices such as ginger (to make ronde drink or merely to be baked, boiled and mixed with crystal sugar) and cinnamon (to enrich the flavors of such drinks as ginger drink, coffee, tea and sometimes to substitute chocolate in cappuccino).
This is also the right market to hunt antiques. The center of antique goods is in east part of the third floor. There, you can get old typewriter, helmet made in 1960s with the front part of which is mica as high as one's nose and some other items. On the same floor, you can get used items of good quality if you want. Various kinds of good quality used imported goods such as shoes, bag, and even clothes are sold at much cheaper prices compared to the original prices. Of course, carefulness in choosing is needed.
After completing your going around in the market, it is time for you to explore the area around the market with not less interesting offers. The area at the north of the market that used to be popular as Chinese Kampong is the most popular place. You can find oldies cassettes of musicians in 1950s that are rarely found in other places at the most expensive price of 50,000 Rupiah. Besides, there are Buddha effigies in different poses costing 250,000 Rupiah. For collectors of old money, they can get the ones from various countries, even the ones utilized in 1930s.
To quench your thirst, special cold drink of Yogyakarta, namely cendol ice, is the right choice. This cold drink from Yogyakarta has richer flavor than the ones from Banjarnegara and Bandung. The contents are not only cendol (jelly-like substance made from glutinous rice but also cam cau (jelly-like substance made from cam cau leaves). Other drinks you can try are young coconut ice with palm sugar and the drink made from turmeric-tamarind and rice-great galingale mixtures. The price of the drink is cheap, namely 1,000 to 2,000 Rupiah.
Even though the market is closed at 05:00p.m, the dynamics of the merchants does not stop by that time. In front of the market, there are still many food sellers offering many kinds of special food. Martabak with various fillers, the sweet terang bulan mixed with chocolate and peanut, and the delicious klepon filled with palm sugar are sold every evening. At around 06:00p.m. until late at night, there is usually gudeg seller who also offers special cuisines of cow skin and variant of stir-fried vegetables with chili. While having your meals, you can listen to Javanese traditional music or have a talk with the seller who will address you friendly. It is just complete!
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GUDEG, TRADITIONAL FOOD OF YOGYAKARTA



What are famous foods of Jogja? hmm .. there is a lot .. Gudeg, Bakpia, Yangko, Tiwul, Geplak, Klatak Satay, Sate Karang. But what is the most famous food? Of course Gudeg.
What you should know about Gudeg? Gudeg is a traditional food from Central Java and Yogyakarta, Indonesia which is made from young Nangka (jack fruit) boiled for several hours with palm sugar, and coconut milk. Additional spices include garlic, shallot, candlenut, coriander seed, galangal, bay leaves, and teak leaves, the latter giving a brown color to the dish. It is also called Green Jack Fruit Sweet Stew. Gudeg is served with white rice, chicken, hard-boiled egg, tofu and/or tempeh, and a stew made of crispy beef skins (sambal goreng krecek).
There are three types of gudeg; dry, wet and East-Javanese style. Dry gudeg has only a bit of coconut milk and thus has little sauce. Wet gudeg includes more coconut milk. The East-Javanese style gudeg employs a spicier and hotter taste, compared to the Yogyakarta-style gudeg, which is sweeter. 

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MERAPI MOUNTAIN IN YOGYAKARTA


This fire mountain remains one of the most active and dangerous volcano in the world. It can be seen from its name – Merapi from Javanese world Meru means mountain and Api means fire. The latest eruption
In the early morning of Saturday, July 11, 1998, at 4.59 a.m, the volcano erupted again after days of ominous rumblings and minor tremors. At once, following the explosion, a black smoke rose up to more than 3000 m above its peak, spewing heat clouds and volcanic ash and debris several kilometers away. The ash hit the area as far as 60 Km away on the West of the mountain. Many surrounding towns were blanketed with white ash. The most dangerous killers are the heat clouds. This 3000 0 Celsius heat substance should melt and burnt easily anything found on its way. "Luckily, this cloud blew to an uninhabited area west of the mountain. In 1994 sudden eruption, 66 people of the South-West slope have been killed by this heat cloud. 


The local people call this heat cloud in Javanese Wedus Gembel (Wedus – a sheep; gembel – thick curly hair), as it looked like. Usually the local inhabitants should flee from their villages only after seeing the emergence of the "curly sheep", as considered the real menace of the "Merapi Rulers". In 1997, thousand of Merapi villagers have been evacuated when it began spewing ash and lava. The worst eruption was in 1930 which killed about 1300 people. People did not know exactly how many thousand or even million times, Merapi has been erupted since its birth. In the 10th century, its ashes had buried totally a temple 15 km southward. Probably its unbearable activity had pushed eastward the Hindu Mataram kingdom from Prambanan, central Java to East Java in the 10th century.
But Merapi does not act always as "a bad guy", most of the time "it is a good guy", handsomely gives tremendous fertility to the land, stands strongly guarding the nature
Mountaineering Routes
There are 2 routes lead to Mt. Merapi. The first is thru Yogyakarta from the South, the second is thru the village of Selo, Boyolali from the north.

From Yogyakarta
From the city of Yogya, a climber shall travel to Kaliurang – a small nice 1300 m high mountain resort, 27 Km north of Yogya and then continue to Kimahrejo village, the last village to the top. A guide, sufficient supply (water etc), any information are available here. Normally, it shall take 6 hours of climbing to the peak. 
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PARANGTRITIS BEACH



One of the attractive beaches near Yogyakarta is Parangtritis. It is located about 27 km. from Yogyakarta, Parangtritis may be reached in two ways, through Kretek Village or the longer one but more well - established road through Imogiri and Siluk Village. Parangtritis Beach is a lovely beach with many impressing phenomena, naturally and supra naturally. The waves regularly bring in new wood and bamboo, washing ashore from another nearby beach probably. Some wood is picked and taken away by locals to be used for their own house. Parangtritis is an enchanting sloping beach combined with rocky hills, dunes, and a white sandy beach. Besides being famous as a recreational spot. Parangtritis is also a sacred place. Many people come to the beach to do meditation. Up to now, this area is remaining functioned as the place to perform the traditional ceremony called labuhan. Many hotels and restaurants are available for sunbathe lovers.
t is said that the name of Parangtritis is expresses a natural phenomenon. From the wall of one of the hills drops off water containing calcium continuously dripped down and finally formed a pool with very clear water in it. Sri Sultan Hamengku Buwono Vll found and took care of it. The pool is now used as the bathing pool of Parangtritis swimming pool. Meanwhile, the sunset at any point of Parangtritis beach brings a touch of wonderful and amazing as well. The magical atmosphere of the rough waves appears to as all hearts into disposing of all bustles and lead into deep musing. 
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SULTAN PALACE YOAYAKARTA




Kraton or the Palace where Sultan and his family of Yogyakarta live is located in the center of the axis stretching from the north to the south, and in the secondary axis from the east to the west. It is encircled by row of the mountains called the Horizon as the border of the universe.

It lies between Tugu as the north border and Panggung Krapyak as the south border, between Code River in the east and Winongo River in the west; between the Merapi Mountain and the South Sea. In the mind of the Javanese community, kraton is defined as center of the world that is described as center of the universe.

History of the Sultan Palace

After the Giyanti Agreeement, Yogyakarta territory was given to Pangeran Mangkubumi. To run his governance, he built a palace in 1755 in Hutan Beringan area; such a good place flanked by two rivers that protect it from being flooded. The first king of Yogyakarta Palace was Pangeran Mangkubumi with the title Sri Sultan Hamengku Buwono I (HB I).

Naming and Meaning of the Lay Out

Karaton, Keraton or Kraton, originates from the word ke-ratu-an that means the place where the queen/king lives. Simple explanation of its broader meaning is that all structures and buildings in the Kraton area have significant meaning related to essential Javanese philosophy of life, namely Sangkan Paraning Dumadi that means the origin and the destination of human being.
In general, the Kraton area stretches 5 kilometers southwards to Krapyak village and 2 kilometers northwards until the Tugu monument. In this imaginary line, there is a reversed dualism linear line that tells symbolical philosophy: the direction from south to north symbolizes the birth of human being from the high place to the perishable world, and the opposite direction symbolizes the return of human being to the Dumadi (God in Javanese philosophy). Kraton is physical symbol and the King is the symbol of the real soul that presents into the physical body.
The direction from the Palace to the Tugu monument represents the road of life that is full of temptations. Beringharjo market symbolizes women temptation and temptation of power is symbolized by Kepatihan building. The straight street connecting the Palace to Tugu monument symbolizes close relationship between human being and the Creator (Sangkan Paraning Dumadi).
In short, Tugu monument is a symbol of lingga (male sex organ) and Krapyak symbolizes yoni (female sex organ) and kraton is physical blend of the two.

The Meaning of Yogyakarta Space Arrangement

Hit by the earthquake in 1867, the Sultan Palace was severely damaged. During the reign of HB VII in 1889, the building was renovated. The lay out being retained, the shape of the building was changed to the current look.
Tugu monument and Manguntur Tangkil hall or Bangsal Kencana (where the king is seated), are straight in a line. This means that while sitting on his throne and looking toward the Tugu monument, he will always remember his people.
In general, the space arrangement of the current Sultan Palace is similar to the one of Mataram Dynasty. The center of the Palace is the so called Bangsal Kencana that is adjacent to Bangsal Prabayeksa as the place to keep sacred weapons (in this room, there is an oil lamp called Kyai Wiji that is kept lit by the Palace servants). This hall is surrounded by Kedhaton yard so that people must go through layers of the yard that seem like waves in order to reach the center.
This special arrangement of the Palace looks similar to constellation of mountain and Jambu Dwipa land that is considered to be central archipelago of the universe.
From north part to west part of the Palace area, there are North Square, North Siti Hinggil, North Kemandhungan, Srimanganti, Kedhaton, Kemagangan, South Kemandungan, South Siti Hinggil and South Square (the yard that is protected by high walls).
In order to reach all of the places, there are nine gates (called regol) that must be passed through, namely: gerbang, pangurukan, tarub agung, brajanala, srimanganti, kamagangan, gadhung mlati, kemandhungan and gading.
Brongtodiningrat sees the significance of this number, as the highest number to describe excellence. This is related to nine holes in human beings, commonly called babahan hawa sanga.
The sacredness of each Palace building is indicated by the frequency and intensity of Sultan activities in the location.
Sultan only visits the Square, Pagelaran, and Siti Hinggil three times a year, namely during the events of Pisowan Ageng Grebeg Maulud, Sawal and Besar and other very special, incidental events such as coronation of the Sultan and the crown prince or Pangeran Adipati Anom.
Yogyakarta Sultan Palace is an old building that was once damaged and restored. In general, it looks like other Kingdom buildings. When we understand the philosophy of them deeper, however, we will understand the symbolical meaning of life philosophy, human nature, how the nature works and human beings live their lives and various symbols of life existence in them.
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Prambanan, the Most Beautiful Hindu Temple in the World


Prambanan temple is extraordinarily beautiful building constructed in the tenth century during the reigns of two kings namely Rakai Pikatan and Rakai Balitung. Soaring up to 47 meters (5 meters higher than Borobudur temple), the foundation of this temple has fulfilled the desire of the founder to show Hindu triumph in Java Island. This temple is located 17 kilometers from the city center, among an area that now functions as beautiful park.
There is a legend that Javanese people always tell about this temple. As the story tells, there was a man named Bandung Bondowoso who loved Roro Jonggrang. To refuse his love, Jonggrang asked Bondowoso to make her a temple with 1,000 statues only in one-night time. The request was nearly fulfilled when Jonggrang asked the villagers to pound rice and to set a fire in order to look like morning had broken. Feeling to be cheated, Bondowoso who only completed 999 statues cursed Jonggrang to be the thousandth statue.
Prambanan temple has three main temples in the primary yard, namely Vishnu, Brahma, and Shiva temples. Those three temples are symbols of Trimurti in Hindu belief. All of them face to the east. Each main temple has accompanying temple facing to the west, namely Nandini for Shiva, Angsa for Brahma, and Garuda for Vishnu. Besides, there are 2 flank temples, 4 kelir temples and 4 corner temples. In the second area, there are 224 temples.
Entering Shiva temple, the highest temple and is located in the middle, you will find four rooms. One main room contains Shiva statue, while the other three rooms contain the statues of Durga (Shiva's wife), Agastya (Shiva's teacher), and Ganesha (Shiva's son). Durga statue is said to be the statue of Roro Jonggrang in the above legend.
In Vishnu temple, to the north of Shiva temple, you will find only one room with Vishnu statue in it. In Brahma temple, to the south of Shiva temple, you find only room as well with Brahma statue in it.
Quite attractive accompanying temple is Garuda temple that is located close to Vishnu temple. This temple keeps a story of half-bird human being named Garuda. Garuda is a mystical bird in Hindu mythology. The figure is of golden body, white face, red wings, with the beak and wings similar to eagle's. It is assumed that the figure is Hindu adaptation of Bennu (means 'rises' or 'shines') that is associated with the god of the Sun or Re in Old Egypt mythology or Phoenix in Old Greek mythology. Garuda succeeded in saving his mother from the curse of Aruna (Garuda's handicapped brother) by stealing Tirta Amerta (the sacred water of the gods).
Its ability to save her mother made many people admire it to the present time and it is used for various purposes. Indonesia uses the bird as the symbol of the country. Other country using the same symbol is Thailand, with the same reason but different form adaptation and appearance. In Thailand, Garuda is known as Krut or Pha Krut.
Prambanan also has panels of relief describing the story of Ramayana. Experts say that the relief is similar to the story of Ramayana that is told orally from generation to generation. Another interesting relief is Kalpataru tree that - in Hindu - the tree is considered tree of life, eternity and environment harmony. In Prambanan, relief of Kalpataru tree is described as flanking a lion. The presence of this tree makes experts consider that Javanese society in the ninth century had wisdom to manage its environment.
Just like Garuda, Kalpataru tree is also used for various purposes. In Indonesia, Kalpataru is used as the logo of Indonesian Environment Institution. Some intellectuals in Bali even develop "Tri Hita Karana" concept for environment conservation by seeing Kalpataru relief in this temple. This tree of life is also seen in the gunungan (the puppet used as an opening of traditional puppet show or wayang kulit). This proves that relief panels in Prambanan have been widely known throughout the world.
If you see the relief in detail, you will see many birds on them; they are real birds as we can see on the earth right now. Relief panels of such birds are so natural that biologists can identify their genus. One of them is the relief of the Yellow-Crest Parrot (Cacatua sulphurea) that cites unanswered question. The reason is that the bird only exists in Masakambing Island, an island in the middle of Java Sea. Then, did the bird exist in Yogyakarta? No body has succeeded in revealing the mystery.
You can discover many more things in Prambanan. You can see relief of Wiracarita Ramayana based on oral tradition. If you feel tired of enjoying the relief, you can take a rest in the beautiful garden in the complex. Since 18 September 2006, you can enter zone 1 area of Prambanan temple. The damage caused by the earthquake on 27 May 2006 is being reconstructed. Please come and enjoy Prambanan temple.
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Borobudur, the Biggest Buddhist Temple in the Ninth Century

Who does not know Borobudur? This Buddhist temple has 1460 relief panels and 504 Buddha effigies in its complex. Millions of people are eager to visit this building as one of the World Wonder Heritages. It is not surprising since architecturally and functionally, as the place for Buddhists to say their prayer, Borobudur is attractive.
Borobudur was built by King Samaratungga, one of the kings of Old Mataram Kingdom, the descendant of Sailendra dynasty. Based on Kayumwungan inscription, an Indonesian named Hudaya Kandahjaya revealed that Borobudur was a place for praying that was completed to be built on 26 May 824, almost one hundred years from the time the construction was begun. The name of Borobudur, as some people say, means a mountain having terraces (budhara), while other says that Borobudur means monastery on the high place.
Borobudur is constructed as a ten-terraces building. The height before being renovated was 42 meters and 34.5 meters after the renovation because the lowest level was used as supporting base. The first six terraces are in square form, two upper terraces are in circular form, and on top of them is the terrace where Buddha statue is located facing westward. Each terrace symbolizes the stage of human life. In line with of Buddha Mahayana, anyone who intends to reach the level of Buddha's must go through each of those life stages.
The base of Borobudur, called Kamadhatu, symbolizes human being that are still bound by lust. The upper four stories are called Rupadhatu symbolizing human beings that have set themselves free from lust but are still bound to appearance and shape. On this terrace, Buddha effigies are placed in open space; while the other upper three terraces where Buddha effigies are confined in domes with wholes are called Arupadhatu, symbolizing human beings that have been free from lust, appearance and shape. The top part that is called Arupa symbolizes nirvana, where Buddha is residing.
Each terrace has beautiful relief panels showing how skillful the sculptors were. In order to understand the sequence of the stories on the relief panels, you have to walk clockwise from the entrance of the temple. The relief panels tell the legendary story of Ramayana. Besides, there are relief panels describing the condition of the society by that time; for example, relief of farmers' activity reflecting the advance of agriculture system and relief of sailing boat representing the advance of navigation in Bergotta (Semarang).
All relief panels in Borobudur temple reflect Buddha's teachings. For the reason, this temple functions as educating medium for those who want to learn Buddhism. YogYES suggests that you walk through each narrow passage in Borobudur in order for you to know the philosophy of Buddhism. Atisha, a Buddhist from India in the tenth century once visited this temple that was built 3 centuries before Angkor Wat in Cambodia and 4 centuries before the Grand Cathedrals in Europe.
Thanks to visiting Borobudur and having supply of Buddha teaching script from Serlingpa (King of Sriwijaya), Atisha was able to improve Buddha's teachings after his return to India and he built a religion institution, Vikramasila Buddhism. Later he became the leader of Vikramasila monastery and taught Tibetans of practicing Dharma. Six scripts from Serlingpa were then summarized as the core of the teaching called "The Lamp for the Path to Enlightenment" or well known as Bodhipathapradipa.
A question about Borobudur that is still unanswered by far is how the condition around the temple was at the beginning of its foundation and why at the time of it's finding the temple was buried. Some hypotheses claim that Borobudur in its initial foundation was surrounded by swamps and it was buried because of Merapi explosion. It was based on Kalkutta inscription with the writing 'Amawa' that means sea of milk. The Sanskrit word was used to describe the occurrence of disaster. The sea of milk was then translated into Merapi lava. Some others say that Borobudur was buried by cold lava of Merapi Mountain.
With the existing greatness and mystery, it makes sense if many people put Borobudur in their agenda as a place worth visiting in their lives. Besides enjoying the temple, you may take a walk around the surrounding villages such as Karanganyar and Wanurejo. You can also get to the top of Kendil stone where you can enjoy Borobudur and the surrounding scenery. Please visit Borobudur temple right away...
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